Showing posts with label Toni Morrison. Show all posts
Showing posts with label Toni Morrison. Show all posts

Thursday, June 01, 2006

Here we go again

Sort of old news, but worth rehashing for the sake of completeness:

As we all know, books that dare to discuss sex will send their readers straight to hell for all eternity. The current crop of "pornographic" offenders:
The titles on [board member Laura] Pinney's list are "Beloved" by Toni Morrison, "Slaughterhouse-Five" by Kurt Vonnegut, "The Things They Carried" by Tim O'Brien, "The Awakening" by Kate Chopin, "Freakonomics" by Steven D. Levitt and Stephen J. Dubner, "The Botany of Desire: A Plant's-Eye View of the World" by Michael Pollan, "The Perks of Being a Wallflower" by Stephen Chbosky, "Fallen Angels" by Walter Dean Myers and "How the Garcia Girls Lost Their Accents" by Julia Alvarez.
Thankfully, since this story broke, Pinney has gone away, having been exposed as the moron she is. The fact that she hadn't actually read the books probably didn't help her cause much, which is about as bad as Bob Doyle trying to ban Natural Born Killers without having seen it.

Sigh...

Monday, May 22, 2006

Listmania strikes again

The winners: Beloved by Toni Morrison, Underworld by Don DeLillo, American Pastoral by Philip Roth, Blood Meridian by Cormac McCarthy and John Updike's four-book "Rabbit" series.

Let's see, I've read Underworld and American Pastoral (and both are extraordinary), and maybe one or two of Updike's Rabbit Engstrom books (which I liked less than some of his other works, like In the Beauty of the Lillies and The Witches of Eastwick). Beloved has sat on my shelf for years, tempting me, but I've put off reading it mostly because it seems more like homework than anything else; something I should read as opposed to something I want to read.

What struck me most was the dominance of Philip Roth in the runners-up, five strong including Operation Shylock, a book which drove me up the wall. I can understand Roth's reputation, especially amongst the urban literati types that made up the panel of judges, but come now, he's not the only top-notch writer out there. Personally, I would have bumped DeLillo's White Noise into the top position; Underworld is great and all, but White Noise, to me, is far more focused, precise and effective. (Meghan O'Rourke has a great piece at Slate that discusses the lack of "small" novels in the Times' list of winners & nominees.)

One good thing about these lists is that they can turn you on to books and authors that have never crossed your radar before; I'd never heard of Mark Helprin's Winter's Tale before, for example. Another attribute is that they can get discussions going about the many deserving writers that didn't make the cut; some that came immediately to mind when scanning the list included, among others, Thomas Pynchon, Stanley Elkin, John Barth, William T. Vollmann, Jonathan Safran Foer, Michael Chabon, T. C. Boyle and Jonathan Lethem, who've all published some great works in the last quarter-century (and that's just for starters). The flipside, however, is that listmaking is a double-edged sword, buttressing already-established writers' reputations while shoving others even further towards the fringes. Instead of making a list that's all about everyone's idea of "the best," why not try putting together a list focusing on the most underappreciated works of American literature in the last 25 years?

Are the selections safe choices? Maybe, maybe not. Times critic A. O. Scott wrote an excellent companion essay to the list which illustrated its inherent pitfalls and made a number of prescient points about the state of American literature. I'll end this with Scott's thoughts on the general thrust of the selections:
We - Americans, writers, American writers - seem often to be a tribe of mavericks dreaming of consensus. Our mythical book is the one that will somehow include everything, at once reflecting and by some linguistic magic dissolving our intractable divisions and stubborn imperfections. The American literary tradition is relatively young, and it stands in perpetual doubt of its own coherence and adequacy - even, you might say, of its own existence. Such anxiety fosters large, even utopian ambitions. A big country demands big books. To ask for the best work of American fiction, therefore, is not simply - or not really - to ask for the most beautifully written or the most enjoyable to read. We all have our personal favorites, but I suspect that something other than individual taste underwrites most of the choices here. The best works of fiction, according to our tally, appear to be those that successfully assume a burden of cultural importance. They attempt not just the exploration of particular imaginary people and places, but also the illumination of epochs, communities, of the nation itself. America is not only their setting, but also their subject.

Wednesday, April 19, 2006

Here's what real criticism looks like

It's always nice to read a well-written book review. Two have caught my eye of late:

  • Malcolm Gladwell reviews Charles Tilly's Why? at The New Yorker.
Gladwell returns, this time training his lens on humanity's innate need for justification:
When we say that two parties in a conflict are “talking past each other,” this is what we mean: that both sides have a legitimate attachment to mutually exclusive reasons. Proponents of abortion often rely on a convention (choice) and a technical account (concerning the viability of a fetus in the first trimester). Opponents of abortion turn the fate of each individual fetus into a story: a life created and then abruptly terminated. Is it any surprise that the issue has proved to be so intractable? If you believe that stories are the most appropriate form of reason-giving, then those who use conventions and technical accounts will seem morally indifferent—regardless of whether you agree with them. And, if you believe that a problem is best adjudicated through conventions or technical accounts, it is hard not to look upon storytellers as sensationalistic and intellectually unserious. By Tilly’s logic, abortion proponents who want to engage their critics will have to become better storytellers—and that, according to the relational principles of such reason-giving, may require them to acknowledge an emotional connection between a mother and a fetus.

...Tilly argues that these conflicts are endemic to the legal system. Laws are established in opposition to stories. In a criminal trial, we take a complicated narrative of cause and effect and match it to a simple, impersonal code: first-degree murder, or second-degree murder, or manslaughter. The impersonality of codes is what makes the law fair. But it is also what can make the legal system so painful for victims, who find no room for their voices and their anger and their experiences. Codes punish, but they cannot heal.
Much of the time Flaubert's influence is too familiar to be visible. We so expect it that we hardly remark of good prose that it favors the telling and brilliant detail; that it privileges a high degree of visual noticing; that it maintains an unsentimental composure and knows how to withdraw, like a good valet, from superfluous commentary; that it judges good and bad neutrally; that it seeks out the truth, even at the cost of repelling us; and that the author's fingerprints on all this are, paradoxically, traceable but not visible. You can find some of this in Defoe or Austen or Balzac, but not all of it until Flaubert. And after Flaubert, it sometimes seems, this is all you can find.
This really makes me want to read Madame Bovary now. It's been sitting on my shelf for months now, tempting me. That's the great thing about Wood's essays; they charge you up with the appetite for rediscovery. He published a marvelous collection of them in 2000 called The Broken Estate: Essays on Literature and Belief; there's a particularly sharp essay on Nikolai Gogol's work which is endemic of his approach on the whole: fond yet unsentimental, practical yet hopeful. He doesn't hold much sympathy, however, for modernists like Toni Morrison or Thomas Pynchon (and he makes a strong argument for it, too), but you can't have everything in life.